Are All Sins Alike?
by Ed Vasicek
Many leading Christians believe that all sins are alike and that it is wrong for us to make distinctions between them. The only problem with this belief is that it is totally and completely contrary to the teaching of both the Old and New Testaments.
What is true is that even the most minor sin makes us sinners, and because of this we cannot relate to God on the basis of the Law, which is a complete unit. This is the point of James 2:10, "For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it." Like a pane of glass, one break and the whole pane is ruined.
I do not believe all sins are alike. Let me prove my point by presenting several convincing arguments that show that God does not count all sins as the same.
In Matthew 23:23, Jesus argues that the Pharisees should have obeyed all the Law, but that some aspects of the Law bore more weight than others: "Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former."
Although sin is either failing to obey or disobeying, Jesus considers disobeying in matters of justice, mercy, and faithfulness more serious than disobeying in matters of tithing. This verse, in itself, proves my point. But I have much, much more to offer.
Moses spoke to Aaron after he made the golden calf in Exodus 32:21, "What did these people do to you, that you led them into such great sin?" Notice that the sin of idolatry was called "such a GREAT sin." The term great implies that this sin was weightier than many other sins.
Note Numbers 15:30-31, "But anyone who sins defiantly, whether native-born or alien, blasphemes the LORD, and that person must be cut off from his people. Because he has despised the LORD's word and broken his commands, that person must surely be cut off; his guilt remains on him."
Do you see it? God distinguish between sins of weakness and defiant sins!
1 John 5:16 says, "If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that he should pray about that. All wrongdoing is sin, and there is sin that does not lead to death."
John here makes a distinction between all wrongdoing, which is sin, and a sin so serious it leads to death (damnation); believers need not even pray for one committing such a sin. (This is THE sin of First John, denying the faith after embracing it, a sin no truly saved person can commit—3:9 and 2:19-20.)
I believe this is the same as Matthew 12:32, "Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come."
Why did God drive out the Canaanites? Because they were sinners? Well, we are all sinners. No, he drove out the Canaanites because they were sinning in ways that most offended and angered God.
Deuteronomy 9:4b-5a reads, "...No, it is on account of the wickedness of these nations that the LORD is going to drive them out before you. It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations…"
Lesser sins are called "stumblings." James 3:2a, “We all stumble in many ways.”
Other sins, especially sexual ones, though not as great as denying the faith, do require church discipline. 1 Corinthians 5:9-11 reads, "I have written you in my letter not to associate with sexually immoral people—not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat."
In Old Testament times, the Ten Commandments (Exodus 20), when violated, resulted in differing penalties. A thief had to return the item with interest; an adulterer was to be stoned; there was no real penalty for coveting, but idolatry brought death AND a curse to the 4th and 5th generation.
Do you think God rained fire and brimstone on Sodom and Gomorrah because they were impatient (a sin) or they cheated on their taxes?
In 1 Timothy 3, there are a number of qualifications for elders, deacons, and deaconesses. Since all elders, deacons, and deaconesses are sinners, if all sins are alike, it would not matter what sort of backgrounds they had. But the Scriptures specifically disqualify a man who practices dishonesty from being an elder, for example. Paul does NOT say, "Well, we all still sin, so it doesn’t really matter how an elder sins. After all, all sins are alike."
If you believe all sins were alike, would you free murderers to roam the streets or imprison those who drove 60 mph in a 55 zone? Both are lawbreakers. Are those sins really equal?
In summary, it is not God’s will for us to sin in ANY way. We should not ignore lesser sins and pat ourselves on the back, content we are not committing greater ones. But that does not mean we should ignore the obvious: all sins are not alike.
Reprinted from the June 2004 Body Builder, a publication of Highland Park Church.
Highland Park Church